Cover face in hijab

In the name of Allah, We praise Him, seek His help and ask for His forgiveness. Whoever Allah guides none can misguide, and whoever He allows to fall astray, none can guide them aright. We bear witness that there is none worthy of worship but Allah Alone, and we bear witness that Muhammad (saws) is His slave-servant and the seal of His Messengers.

Allah says in the Holy Quran Chapter 33 Surah Ahzaab verse 59:

O Prophet, enjoin your wives and daughters, and the believing women, that they should cast their outer garments over their persons.   It is expected that they will thus be recognized, and not molested.   Allah is Oft-Forgiving, Most Merciful.

 

Allah says in the Holy Quran Chapter 24 Surah Nur verse 31:

(O Prophet) enjoin the believing woman to restrain their gaze and guard their modesty, and not to display their adornment except that which is displayed of itself,  and to draw their veils over their bosoms,  and not to display their adornments except before their husbands, their fathers, …….and also forbid them to stamp their feet on the ground lest their hidden ornaments should be displayed.

There are two opinions amongst the scholars in Islam as to what does the phrase ‘except that which is displayed of itself’ mean and include.    One opinion is that it means the face and the hands may be left uncovered, and the other opinion is that the face also has to be covered, and only the hands may be left uncovered.

Sunan of Abu-Dawood Hadith 4092  Narrated by Aisha, Ummul Mu'minin

Asma, daughter of AbuBakr, entered upon the Messenger of Allah (saws) wearing thin clothes. The Messenger of Allah (saws) turned his attention from her and said: ‘O Asma, when a woman reaches the age of menstruation, it does not suit her that she displays her parts of body except this and this’, and he (saws) pointed to her face and hands.

The most accepted opinion is that if the women covers everything except her face and her hands, she would be following the Command of Allah; and if she chooses to cover her face with a ‘naqaab’,  then it would be considered purest and closest to the Command of Allah Subhanah.

The difference between the covering and leaving uncovered the face of a believing woman in ‘hijaab’ is not one between right and wrong, but rather between what is best and what is good.  If the believing woman covers her whole body and chooses to leave her face uncovered, it is good, acceptable and in accordance with the guidance of the Quran and the Sunnah; but if she covers her whole body including her face with a ‘naqaab’, it would be best and closest to the Command of her Lord.

Whatever written of Truth and benefit is only due to Allah’s Assistance and Guidance, and whatever of error is of me alone.  Allah Alone Knows Best and He is the Only Source of Strength.